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Jasmine Constantine
Gallente
Jericho Fraction
The Star Fraction
Posted - 2006.11.21 23:39:00 - [61]
 

Originally by: Arges
I have found your first hint at Fractionnist philosophy to be most intriguing but it let me on my apetite. You seemed to prone absolute relativism by saying that both statements were right. Now... what was it exactly... ah yes, here we are:

(snipped some previous debate)

I am still wondering what you mean when you say the objective truth is irrelevent. If this is truely the case, the only truth comes from, as I said earlier, absolute relativism and can only be based on personnal experiences and the perceptions of each and every individual. Is it so?


Objective truth is irrelevent/unknowable in the context of perceptions of immortality. The point is that from your perspective my personality is immortal and eternal, you cannot see the gaps - there is no discontinuity. From mine its less secure and I literally do not know if I (this clone) will know a true continuity of existence when next my physical body is slain. So I am immortal from your point of view and quasi-mortal from mine. Immortality is something in the eye of the beholder.

Quote:
Complete freedom of thought and belief is a most commendable ideal but it's great flaw is that it validates any point of view as being equaly true to any other. This would mean that to be a true post-humanist, as I understand it, you would have to accept and understand each and every point of view as being true and valid from the perspective of the beholder and could in no way contest it, even though it might not fall within the parameters set by your own personnal beliefs and experiences.


Too philosophical for me I'm afraid and I don't think its what I'm suggesting. I'm not for example saying that somebody else's opinion that I am not immortal is equally valid with my assertion that from their perspective I am. I believe someone expressing such an opinion would simply be wrong, mistaken, misinformed or mischievious. There are bad arguments and bad ideas, people are seduced by regressive concepts and seduced by mortality all the time.

Quote:
This request I make with the least sarcastic of intents. Please, Mrs. Constantine, do enlighten me on the belief system of the Fractionnist philosophy. Although I have no intentions of joining your group, this little "terrorist" is eager to learn more, if only to broaden my intellectual horizons.


I can't speak for the "group" mr Arges. As I've explained all I can do is express my own opinion. From the perspective of the rest of the universe my personality and identity is immortal. From my perspective that immortality may or may not exist and I won't find out until the capsule is breached and this body dies. My own personal belief holds that in that area of doubt resides a place where something divine could exist. I'm not a typical Fractionalist in that respect (as if such a thing could exist in any case) I was educated by nuns and still believe there is some mystery in the moment between incarnations.


Orionn Treet
Posted - 2006.11.22 14:13:00 - [62]
 

Edited by: Orionn Treet on 22/11/2006 14:13:37
This seems to be going nowhere.

BranBresil
Caldari
Evil Avatar Ltd.
Posted - 2006.11.22 14:15:00 - [63]
 

Edited by: BranBresil on 22/11/2006 14:42:07
While this reply is admittedly a bit belated due to the technical issues which plagued the broadcast system yesterday, here is my reply to Tecam.

Regarding Tecam’s comments, I found your statement unconvincing. The premise of the sermon was that if there existed a god, he would be a dictator, and thus free will was inconceivable.

Were the nature of God to change I find it somewhat disingenuous to state that we would still be without freedom. Assuming that God is omnipotent, he would be perfectly capable of deciding whether or not we would have free will. If he did, then there is nothing that would make personal freedom and free will incompatible with his existence. Now, granted, I can’t prove that God decided that, or that he is benevolent and non-dictatorial. However, you are incapable of disproving it. More than that, you are incapable of proving otherwise. In that case, you cannot assume that God falls neatly in line with what is required for his existence to be disproven. I would think the logical fallacy inherent to that reasoning would be evident.

Now again, lets be clear, I am NOT saying that I can prove God is benevolent, exists, and has given us free will. I am saying that you have thus far failed to provide a logical argument as to why the above is not the case. Until you do, you have no logical basis for your statements.


As far as your statement that “with presense (sic) of God we become inferior,” my answer is, yeah, and your point?
Unless you are claiming to be the master of all things, someone or something, somewhere is better than you at something. Does that take away your freedom to perform whatever this act that you are inferior at? Hardly. Unless they forcibly stopped you, you are both free, they’re simply better. To extend this analogy to be between God and Man is quite simple then.

As to the insinuation that my thoughts were somehow colored by a disapproval of Revan, that is a quite ridiculous and baseless accusation. I was unaware of her very existence until this sermon. I certainly believe her to be misguided, and I have simply explained why I find her sayings to be wrong, and illogical. That is the extent of my opinion of her.

BranBresil
Caldari
Evil Avatar Ltd.
Posted - 2006.11.22 14:41:00 - [64]
 

Edited by: BranBresil on 22/11/2006 14:52:55
Jasmine... I’m starting to lose any hope I had of getting a straight answer out of you. Again, you STILL haven’t addressed the last set of questions I posed regarding your beliefs. Let me remind you once more, this would be referring to the set which prompted your “alas you bore me”.

As to your accusation that you would be “hard put to find a sentence in your writing that wasn't tainted to the degree I describe,” I guess my reply has to be an echo of one of yours: “Care to back them up with specific criticism?” Again, to ensure you don’t waste time by making irrelevant references, I am referring specifically to within my first entry, the one concerned pretty much exclusively with Revan’s sermon.
As to my reply to your utterance reused above (“Care to back them up with specific criticism?”) I think I have. In fact I’m positive of it.

All my initial entries were made up entirely of my enunciating problems I had with your theories, followed by questions asking you to clarify specific issues. I won’t quote all of them here, but they are still on the record for anyone to check and ensure the veracity of this statement.

While you make an admirable attempt to hijack the issue and it turn it into a forum on my beliefs (“Not nearly so easy to express your own understanding of the universe in honest bold and forthright terms”), I am quite sure you realize that this cynical ploy has no bearing on whether you are right or wrong. Even if my belief structure is found to be flawed, it hardly follows that your must then be correct.

As to “Its easy to be the cynic preying upon alleged logical flaws in the words of others” well, I’ll admit it’s much easier when their position actually IS flawed, which so far you have failed to disprove.

Arges echoed my main complaint with the entire principle of complete and utter relativity quite well, and I agree with him fully on that point.

Finally, even though I think one should be able to glean a pretty clear view of the specifics as to what I personally believe by simply perusing my comments within this particular thread of discussion, if you can assure me that should I actually attempt to present the entirety of my views you would attempt to rationally and logically dissect it, I will do so.

If, however, you limit your responses to your latest style here, I’m not sure many people would be interested in hearing what I believe following by a series of baseless accusations of ignorance on your part.

Let me know whether you agree to attempt to be logical, precise and rational in the review and I will be quite happy to present my views. I even give you full permission to couch any valid criticisms with an abundance of sarcasm and rhetoric, I assure you, I won’t take offense, I for one view them as simply amusing flourishes to add character to a debate, and won’t take anything personally. If a position is flawed, ridicule is quite appropriate as long as one clearly refutes said flaws in the process.

Tecam Hund
Jericho Fraction
The Star Fraction
Posted - 2006.11.22 20:34:00 - [65]
 

Edited by: Tecam Hund on 22/11/2006 20:35:37
Not all dictators are out in the open. If God does not directly force his will on you, it does not make him any less of a dictator. Do you know what brings dictators into power? Its the people who decide to support them, fear them or submit to them. The admission of existance of the higher form of intelligence (and I don't mean more advanced life forms, but something that has created the laws of the universe) is an admission of existance of a dictator above us.

Now, here is a catch. If I accept responsibility for my actions, say that there is no God, and do what I wish without being judged by something above; I break free from his dictatorship because I no longer acknowledge him. I did this long time ago and yet to notice any difference between "godless" now and "enlightened" before.

But you say that God has given us free will and complete freedom after he created everything. In that case God has no purpouse, and there is nothing without a purpouse in this universe. Therefore God does not exist. I simply refuse to believe in some omnipotent allpowerful being that created the universe and let us run freely, murder each other, eradicate worlds he created, defy death by invention of cloning, and so forth without retribution.

This is not a mathematical logic, I am sorry. But this is as logical as it gets when you are talking about a mythical being created by men for crowd control. Notice that all of this is my personal opinion and I do not try to force it on others. I simply live by my own rules. When I say that nobody provided direct argument to Revan's sermon, it is because nobody did from my point of view described in my two last responses.

BranBresil
Caldari
Evil Avatar Ltd.
Posted - 2006.11.22 21:34:00 - [66]
 

Well Tecam, you enunciated your position quite clearly which is more than I can say for some. And as it turns out, given that you admitted that your position is not fully logical, you are beyond criticism. While I can disagree with you, and can explain why, if you choose to believe what you believe regardless of logic I can’t touch you.

That being said, I do have a few things I’d like to point out, take them into consideration if you wish.

First this “But you say that God has given us free will and complete freedom after he created everything. In that case God has no purpouse (sic), and there is nothing without a purpouse(sic) in this universe. Therefore God does not exist.” Well, first of all who’s to say that creating everything wasn’t his purpose in itself? Second, I can think of several other, perhaps more traditional purposes. Now while this might not fit the mold of a benevolent deity, what if he simply wished to observe the interaction of everything he created? Then everything would serve his purpose by simply existing. Or his purpose was for us to acknowledge his existence and thank him for the opportunity to be alive.

Now, while this would be a most unpleasant assumption to live under, what if we really DIDN’T have freedom? I mean, there’s really no way to know whether we do or not without a direct answer from God. Simply stating or believing that we have freedom wouldn’t make it true.


As to this : “I simply refuse to believe in some omnipotent allpowerful being that created the universe and let us run freely, murder each other, eradicate worlds he created, defy death by invention of cloning, and so forth without retribution,” same as above, refusing to believe it no more makes it false than my refusing to believe you actually exist would make you cease to do so. And as I’m sure you know, I’ve previously explained why I disagree with the notion that cloning allows us to defy death.

I certainly thank you for clarifying that “When I say that nobody provided direct argument to Revan's sermon, it is because nobody did from my point of view described in my two last responses.” And might I simply ask that you consider whether your choice of words was interpreted in the above matter upon first perusal by third parties? I think we can agree that some extra clarification would have been useful in the first place. Now that we know the gist you were aiming for, that is one thing, but I am sure you can see why I questioned what I understood to be your intended meaning.


Finally, this statement of yours “But this is as logical as it gets when you are talking about a mythical being created by men for crowd control” makes the assumption that God is “a mythical being created by men for crowd control” which is a statement for which I still have yet to hear anyone provide a logical basis.


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